CHANGE
ForcE
variation Magic background
InventioN ZerO
EGO ultimate TOTAL
PeculiaR EssencE ValuE GeneraL
SpeciaL keep Ideal purpose UniversaL
JeweL
CHANGEFreedom xenophobia Analysis LogiC LAW HolD Order joining Yoke CHANGE
RevolutioN BarrieR MadnesS
QualifY shape Nature homogeneous TypicaL
OutsidE NumeratE CopY AssemblY
QUANTUM zoology GROUP
KnoB DerivativE
run Wrong development
WrecK
CHANGE
CHANGE
noise vitality
variation Magic background
king boundless
EGO primary ultimate infinite TOTAL
unusual reserved goal hypercosm
keep Ideal purpose
constant tame
CHANGE Freedom xenophobia Analysis LAW Order joining Yoke CHANGE
jail quiet
shape Nature homogeneous
zone equal
local ordinary
QUANTUM finite zoology secondary GROUP
wild distribution
run Wrong development
action mutable
CHANGE
Click on the Pattern Links spots above for a detailed explanation of these flattened cube/octahedrons
CAPITAL LETTERS for the SIX faces of the cube, edges of the tetrahedron, vertexes of the octahedron:
EGO to GROUP
QUANTUM to TOTAL
LAW to CHANGE
The EIGHT corners of the cube, FOUR faces and vertexes of the tetrahedron, faces of the octahedron:
Ideal to Wrong, Analysis to Yoke, Freedom to Order, Magic to Nature
lower case for the twelve edges of the cube, octahedron, angles of the tetrahedron:
purpose to run, background to shape, variation to homogeneous, keep to development, ultimate to
zoology, xenophobia to joining and the extension of this by wild to tame and action to goal, by zone to
boundless and jail to vitality, by unusual to ordinary and local to hypercosm, by finite to infinite and
primary to secondary, noise to quiet, king to equal, reserve to distribution, constant to mutable.
The twenty four angles formed, four to each vertex of the octahedron, face of the cube are shown as
follows:
InventioN to CopY JeweL to WrecK ZerO to NumeratE
PeculiaR to TypicaL LogiC to MadnesS ValuE to KnoB
SpeciaL to AssemblY HolD to RevoltioN UniversaL to OutsidE
EssencE to DerivativE BarrioR to ForcE GeneraL to QualifY
CHANGE
ForcE
InventioN Source ZerO
EGO TOTAL
PeculiaR SpeciaL EssencE Ideal ValuE UniversaL GeneraL
JeweL
RevolutioN Freedom Analysis LogiC LAW HolD Order Yoke MadnesS
BarrieR
OutsidE QualifY NumeratE Nature CopY TypicaL AssemblY
QUANTUM GROUP
KnoB Wrong DerivativE
WreaK
CHANGE
The TWENTY FOUR ANGLES belong to the EIGHT TRINITY supporting faces, corners of the
octahedron, cube that can be arranged as follows, or in other combinations not shown. For example,
CopY and TypicaL are the legislative phase of the Legislative, Executive, Judicial trinity, HolD and
BarrieR are the Judicial, and NumeratE and UniversaL are the Executive, Numerate, as the Executive of
local policy and UniversaL as the imperial executive of a global order.
ZerO = Vishnu ValuE = Hen, One UniversaL = Buddha/Nirvana GeneraL = Synthesis
ForcE = Shiva JeweL = Nous, Mind HolD = Dhama, moral law MadnesS = Antithesis
InventioN =Brahma EssencE = Pneuma, TypicaL = Sanga, congregation AssemblY = Thesis
(Creator) (Soul)
Magic Trinity Ideal Trinity Order Trinity Yoke Trinity
(Hindu Trinity) (Trinity of Plotinus) (Buddhist Trinity) (Hegel's Dialectic)
PeculiaR = Sattva SpeciaL = Spirit NumeratE = Gene KnoB = Organ
RevolutioN = Rajas LogiC = Law BarrieR = Natural Selection Wreck = Entropy
OutsidE = Tamas QualifY = Body CopY = Population DerivativE = Emergence
Freedom Trinity Analysis Trinity Nature Trinity Wrong Trinity
(Three Gunas) (Religious Science) (Evolution Trinity) (Thermodynamic Trinity)
See also existential SpeciaL = Religious Life (Augustine, Thomas Merton, Buddha, etc. )
LogiC = Ethical/Rational Life (Kant, Spinoza, Hegel)
QualifY = Aesthetic/Pleasure Life (Hume, Hobbes, Comte)
Bernard Rensch SpeciaL = Laws of Parallelisms (Phenomenology)
LogiC = Laws of Coherence (Mathematics and Logic)
QualifY = Laws of Correspondence (Science)
Buddhist: All expressed things are,
KnoB = Suffering
(as opposed to the
boundless bliss of
unconditioned
Nirvana)
WrecK = Flux
(as opposed to
the eternal law
of Dharma)
DerivativE = No Self
(as opposed to the
true hidden infinitesimal
detached Buddha)
Read This
NumeratE = materialism
atomism
empiricism
BarrieR = logic
mathematics
systems theory
CopY = lignuistic analysis
ordingary language
philosophical sequences:
NumeratE = Chinese Elements X1
BarrieR = Chinese Legalism X2
Copy = Confucius X3
TypicaL = Confucianism, Mencius X4
HolD = Neo Confucianism, Chu Hsi X5
UniversaL = Taoism X6
AssemblY = Confucianism X4
MadnesS = Chinese Buddhism X7
GeneraL = Neo Taoism X8
QualifY = Thales, everything is Water (1)
LogiC = Pythagoras, everything is number (2b)
(Emphasis here) SpeciaL = Socrates, everything has a soul, self (3)
OutsidE = Milieus, everything is a substance (1)
RevolutioN = Heraclitus, everything is fire, change (2a)
PeculiaR = Socrates everything is purification of the soul (3)
EssencE = Plato, what is good for the soul? (4)
JeweL = Aristotle, what is the mind, rational basis of the soul? (5)
ValuE = Plotinus, what is the ultimate ground of the good? (6) (A4)
InventioN = Jainism, atomism, monad, jivas (A1)
ForcE = Buddhism, everything is flux (A2)
ZerO = Hinduism, everything is the Brahman One (A3)
UniversaL = Augustine (Christianity + Plotinus) (7)
HolD = Thomas Aquinas (+ Aristotle) (8)
Typical = Voltaire (9)
(Emphasis here) LogiC = Descartes (8A1)
QualifY = Spinoza (8A2)
Special = Leibniz (8A3)
LogiC = Locke (8b1)
SpeciaL = Berkeley (8b2)
(Emphasis here) QualifY = Hume (8b3)
PeculiaR = Socrates/Plato, Ideal Republic (4a)
RevolutioN = Machiavelli Prince (4b)
OutsidE = Hobbes Leviathan (4c)
CopY = Rousseau, social contract (10)
BarrieR = Mill, utilitarian calculus (11)
NumeratE = Spencer, natural selection (12)
NumeratE = Mach, physics (13)
BarrieR = Russell, logic (14)
CopY = Wittgenstein, language (15)
GeneraL = Kant (9b)
MadnesS = Hegel (9c) (X8)
AssemblY = Marx (9d) (X8)
PeculiaR = Kierkegaard (10b1)
RevolutioN = Nietzsche (10b2) KnoB = positivism (10a)
OutsidE = Sartre (10b3) WrecK = existentialism (10b)
DerivativE = pragmatism (10c)
Note that after step 8 the sequences are mixed and muddy!!!
But generally there is a movement from the experimental and the analytic toward classical idealism and
baroque universalism, even rationalism. This begins to break down into realism and impressionism and
finally decays into symbolism, post-impressionism, expressionism, and Da Da, thus, returning to the
experimental roots from which it came. In the processes we see movement up the analytic and free
trinities, through the ideal and source trinities, and from the natural trinity into the order trinity. As the
order trinity breaks down, it spills out into the mixed, expressionist, realist, and finally back into the
analytic and free trinities, where it come to rest again until a new order returns. There, changes are
reflected in a sequence of philosophers, philosophies, and ideological movements that generates
sequences of three around the faces of the octahedral order, the old thesis, antithesis, and synthesis of
the dialectic (Hegel, Marx), but now part of a larger more global system of systems that evolves through
levels of organization from the two and three dimensional into the four dimensional and beyond.
These sequence support the idea that points of view and ideologies are products of the assumptions
brought to the deductive systems generated within the point of view, ideological system. Science seems
solidly based because science oriented philosophers bring the same assumptions to their metaphysical
systems that scientists bring to their experimental systems. Ultimately materialistic metaphysics is as
irrational and biased as idealist or supernaturalist metaphysics. If science requires a tight local
parsimonious approach to correctly focus its skeptical approach on the local and the here and now, then
a global metaphysics needs the most global and least skeptical. If we are look at the infinite rather than
the finite and the boundless rather than the bound, then the possible, not the actual needs to be our
focus, the credulous and not the skeptical will be our best servant. Mythology is bad science because it
is mythology and science is bad mythology because it is science. You paint the barn door with a rolling
tool and you paint miniatures with a fine haired brush. Gilbert Ryle made this point in his book titled
Dilemmas, the problem is that most philosophers have ignored it, and even Ryle didn't seem up to
carrying out its conclusions. I wrote a thesis I titled "Concept of Soul" and sent off the Ryle at Oxford in
1970. Ryle wrote back that he thought I was dead right but my argument was invertebrate. Problem
was that Ryle didn't see that the very arguments he sets out in Dilemmas demonstrate the need for both
vertebrate and invertebrate arguments. Yes, it takes a vertebrate argument to correctly set out this little
green planet, but correctly showing the colors of the coral reef universe of universes requires an
invertebrate approach.